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The subconscious soul, like a benevolent stranger, works and makes provision for our benefit, pouring only the mature fruit into our lap; thus ultimate analysis of thought processes shows that the subconscious is the theatre of the most important mental phenomena.


The operations of the mind are produced by two parallel modes of activity, the one conscious, and the other subconscious.  Professor Davidson says: “He who thinks to illuminate the whole range of mental action by the light of his own consciousness is not unlike the one who should go about to illuminate the Universe with a flashlight.”

The subconscious logical processes are carried on with a certainty and regularity which would be impossible if there existed the possibility of error.  Our mind is so designed that it prepares for us the most important foundations of cognition, whilst we have not the slightest apprehension of the modus operandi.

The value of the subconscious is enormous; it inspires us; it warns us; it furnishes us with names, facts, and scenes from the storehouse of memory. It directs our thoughts, tastes, and accomplishes tasks so intricate that no conscious mind, even if it had the power, has the capacity for.

We can walk at will; we can raise the arm whenever we choose to do so; we can give our attention through eye or ear to any subject at pleasure. On the other hand, we cannot stop our heartbeats nor the circulation of the blood, nor the growth of stature, nor the formation of nerve and muscle tissue, nor the building of the bones, nor many other important vital processes.

If we compare these two sets of action, the one decreed by the will of the moment, and the other proceeding in majestic, rhythmic course, subject to no vacillation, but constant at every moment, we stand in awe of the latter, and ask to have the mystery explained.  We see at once that these are the vital processes of our physical life, and we cannot avoid the inference that these all-important functions are designed withdrawn from the domain of our outward will with its variations and transitions, and placed under the direction of a permanent and dependable power within us.

Of these two powers, the outward and changeable has been termed the Conscious Mind,” or the “Objective Mind” (dealing with outward objects).  The interior power is called the Subconscious Mind,” or the “Subjective Mind,” and besides its work on the mental plane it controls the regular functions which make physical life possible.

The subconscious mind never sleeps, never rests, any more than does your heart, or your blood.  It has been found that by plainly stating to the subconscious mind certain specific things to be accomplished, forces are set in operation that lead to the result desired.  Here, then, is a source of power which places us in touch with Omnipotence, Herein is a deep principle which is well worth our most earnest study.


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