We have shared with you a deep and clear path for you to follow if you are truly committed to being that one disciple who will pick up his cross and follow the path that Jesus has laid out for those who truly do love him. I encourage each of you to go back and study each one of these lessons in its entirety, watch the videos and allow your mind to be taken on a journey as they prepare you to go into the vineyard and retrieve the harvest that has become ripen and ready for you to bring into God’s market place.
Now understand clearly what Jesus is saying to you when he says these words, “I am the Vine, you are the branches. When you ‘rejoined with me and I with you, the relationship is intimate and organic, the harvest is sure to be abundant. Separate, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is when you produce grapes, when you mature as my disciples.” Through the study of this lesson, I am certain that each one of you has matured as one of Jesus Disciples and you are now ready to be obedient to his word because your state of mind is now one of maturity.
Therefore, allow me to conclude this lesson with the following remarks:
1. This state of mind that we have been discussing is as obligatory upon sinners as upon saints. All men ought to feel this compassion for souls. Why not? Can any reason be named why a sinner should not feel as much compassion for souls as a Christian? Or why he ought not to love God and man as ardently?
2. Professors of religion who do not obey the true spirit of these precepts are hypocrites, without one exception. They profess to be truly religious, but are they? Certainly not, unless they are on the altar, devoted to God‘s work and in heart sincerely sympathizing in it. Without this, every one of them is a hypocrite. You profess to have the spirit of Christ; but when you see the multitudes as He saw them, perishing for lack of Gospel light, do you cry out in mighty prayer with compassion for their souls? If you have not this spirit, write yourself down a hypocrite.
3. Many do not pray that God would send forth laborers because they are afraid He will send them. I can recollect when religion was repulsive to me because I feared that if I should be converted, God would send me to preach the Gospel. But I thought further on this subject. God, said I, have a right to dispose of me as He pleases, and I have no right to resist. If I do resist, He will put me in hell. If God wants me to be a minister of His Gospel and I resist and rebel, He surely ought to put me in hell, and doubtless He will.
But there are many young men in religious colleges today who never give themselves to prayer for the conversion of the world, lest God should send them into this work. You would blush to pray, “Lord, send forth laborers, but don’t send me.” If the reason you don’t want to go is that you have no heart for it, you may write yourself down a hypocrite, and that is no mistake.
If you say, “I have a heart for the work, but I am not qualified to go,” then you may consider that God will not call you unless you are, or can be qualified. He does not want unfit men in the service.
4. The ministry for the last quarter of a century has fallen into disgrace for this reason; many young men have entered it that never should have entered. Their hearts are not fixed, and they shrink from making sacrifices for Christ and His cause. Hence, they do not go straight forward, true to the right, firm for the oppressed, and strong for every good word and work. By whole platoons, they back out from the position which they have sworn to maintain. The hearts of multitudes of lay brethren and sisters are in great distress, crying out over this fearful defection. To a minister who was complaining of the public reproach cast on his order, a layman of Boston replied,
“I am sorry there is so many occasions for it; God means to rebuke the ministry, and He ought to rebuke them since they so richly deserve it.” Do not understand me to say that this vacillation of the ministry is universal; no, indeed; I am glad to know there are exceptions; but still the painful fact is that many have relapsed, and, consequently, as a class, they have lost character, and this has discouraged many young men from entering the ministry.
Let this be so no longer. Let the young men now preparing for the ministry come up to the spirit of their Master and rush to the front line of the battle. Let them toil for the good of souls, and love this toil as their great Lord has done before them. Thus by their fidelity let them redeem the character of this class of men from the reproach under which it now lies. Let them rally in their strength and lay themselves with one heart on the altar of God. So doing, not one generation should pass away ere it will be said — Mark the faithful men; note the men whose heart is in and on their work; the ministry is redeemed!
5. With sorrow I am compelled to say — Many don’t care whether the work is done or not. They are all swallowed up with ambitious a springs. Who does not know that they do not sympathize with JesusChrist?
Beloved, let me ask you if you are honestly conscious of sympathizing with your great Leader? I never can read the passage before us without being affected by the manifestation it makes of Christ‘s tenderness and love. There were the thronging multitudes before Him. To the merely external eye, all might have been fair; but to one who thought of their spiritual state, there was enough to move the deep fountains of compassion. Christ saw them scattered abroad as sheep that have no shepherd. They had no teachers or guides in whom they could repose confidence. They were in darkness and moral death. Christ wept over them, and called on His disciples to sympathize in their case, and unite with Him in mighty prayer to the Lord of the harvest that He would send forth laborers. Such was His spirit. And now, dear young men, do you care whether or not this work is done?
Now let me ask you — Will such as they be welcomed and applauded at last by the herald of judgment destiny, crying. Out, “Well done, good and faithful servants, enter ye into the joy of your Lord?” Never; no never!
Now the very fact that you have the requisite qualifications, means, and facilities for preparation, indicates God‘s call. These constitute the voice of His providence, saying, Go forth, and prepare for labor in my vineyard! There is your scholarship; use it: there the classes for you to enter; go in and occupy till you are ready to enter the great white fields of the Savior‘s harvest. If providential indications favor, you must strive to keep up with their summons; pray for the baptisms of the Holy Ghost; seek the divine anointing, and give yourself no rest till you are in all things furnished for the work God assigns you.
It is painful to see that many are committing themselves in some way or other against the work. They are putting themselves in a position which of itself forbids their engaging in it. But do let me ask you, young men, can you expect ever to be saved if, when you have the power and the means to engage in this work, you have no heart for it? No, indeed! You knock in vain at the gate of the blessed! You may go there and knock, but what will be the answer? Are ye my faithful servants? Were ye among the few, faithful among the faithless — quick and ready at your Master’s call? O no, no; you studied how you could shun the labor and shirk the self-denial! I know you not! Your portion lies without the city walls!
Let no one excuse himself, as not called, for God calls all too some sort of labor in the great harvest field. You never need, therefore, to excuse yourself as one not called to some service for your Lord and Master. And let no one excuse himself from the ministry unless his heart is on the altar and he himself praying and longing to go, and only held back by an obvious call of God, through His providence, to some other part of the great labor.
Many will be sent to hell at last for treating this subject as they have, with so much selfishness at heart! I know the young man who for a long time struggled between a strong conviction that God called him to the ministry and a great repellency against
engaging in this work. I know what this feeling is, for I felt it a long time myself. A
long time I had a secret conviction that I should be a minister, though my heart repelled it. In fact, my conversion turned very much upon my giving up this contest with God, and subduing this repellency of feeling against God‘s call.
8. You can see what it is to be a Christian, and what God demands of men at conversion. The turning point is — Will you really and honestly serve God? With students especially the question is wont to be — Will you abandon all your ambitious schemes and devote yourself to the humble, un-ambitious toil of preaching Christ‘s Gospel to the poor? Most of this class are ambitious and aspiring; they have schemes of self-elevation, which it were a trial to renounce altogether. Hence with you, your being a Christian and being saved at last will turn much, perhaps altogether, on your giving yourself up to this work in the true self- denial of the Gospel spirit.
9. Many have been called to this work, which afterwards backslide and abandon it. They begin well, but backslide; get into a state of great perplexity about their duty; perhaps, like Balaam, they are so unwilling to see their duty and so anxious to evade it, that God will not struggle with them any longer, but gives them up to their covetousness, or their ambition.
Young man, are you earnestly crying out, “Lord, what wilt Thou have me do?” Be assured, God wants you in His field somewhere; He has not abandoned His harvest to perish; He wants you in it, but He wants you first to repent and prepare your heart for the Gospel ministry. You need not enter it till you have done this.
Many are waiting for a miraculous call. This is a great mistake. God does not call men in any miraculous way. The finger of His providence points out the path, and the fitness He gives you indicates the work for you to do. You need not fear that God will call you wrong. He will point out the work He would have you do. Therefore, ask Him to guide you to the right spot in the great field. He will surely do it.
What say you? Are you prepared to take this ground? Will you consecrate your education to this work? Are you ready and panting to consecrate your all to the work of your Lord? Do you say, “Yes, God shall have all my powers, entirely and forever?”I do beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” The altar of God is before you. A whole sacrifice is the thing required. Are you ready to fore go all your selfish schemes? Ye who have talents fitting you for the ministry, will you devote them with all your soul to this work? Say, will you deal honestly and truly with my Master? Say, do you love His cause, and count it your highest glory to be a laborer together with God, in gathering in the nations of lost men to the fold of your Redeemer?
Now, I ask you to please take note of Jesus final words to you, he says, “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.
“You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
“But remember the root command: Love one another.
Our hope is that you have received this message in the Spirit that it was meant to be given, and now you are in a unique position to accept the challenges that are provided to you in this very special lesson and grow with us as we will with you and together we can bring about a much needed change in lives of the people of this world. Working to lift them up out of poverty, to the possibilities of all things that are new in Jesus Christ, because we all are our brother’ keeper.
The VINE AND BRANCH WORLD MINISTRIES is taking the GOSPEL to the world and taking the WORLD one soul at a time. Pause for a moment, and say, “BLESSED.” Because, you are truly BLESSED, and we minister to you from a position of PEACE, POWER, PURPOSE AND PROSPERITY!!! Jesus is the true Vine and we are His branches and together we become, “THE VINE AND BRANCH WORLD MINISTRIES.”
OUR MISSION is to reach the world through the Word of God, with truth and power. Allow the branches of this ministry tree to grow and spread to every corner of the world, and sow a seed of salvation in one soul at a time, in doing so; we will transform the world and the lives of each person into a brand new flower in Jesus Christ and one of us will bear much fruit as Jesus has commanded us to do. Our purpose in this world is to live fruitful lives and to become fruit-bears.
OUR VISION: is for every person to encounter the supernatural life changing power of Jesus Christ. This is the gospel I share with you that you may accept it, grab hold of it and take it into the world and share it with others. I remain your brother in Christ, Pastor Davis/Master Teacher.